The Journal of Provincial Thought
jptArchive Issue 16
little diamond 1 Iss 16 Wisdom2aluminancelittle diamond 2 Iss 16Wisdom2b Pigasus Iss 16 c2007 W Schafer-Wisdom 2
from private reserve copyright 1978-2009
Book 17: The Time of Attempted Wisdom (Ch2)
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Chapftre
1. Tragedie of Waking ......................................pp. 1-3
2. Recitance of Meukiss unto Neb Hunch ..........pp. 3-12
3. Talkawalk Out in the Bay...............................pp. 12-14
Indectic .............................................................p. 14
spacer Wisdom2
point ch 2 Wisdom
2.
Recitance of Meukiss unto Neb Hunch
T (ch 2 Wisdom)
hus spake Meukiss a parabol unto Neb:

The Relatividy of Wisdem

A- small1RelWisdomnd the stalwart flext & said, Wherefore sitst thou there naked, old man?

A- small2RelWisdomnd he anserd and said, When once I were an soldier, then wore I the habit of war.  When I were an physician, then wore I the habit of the physiciary.  Now, when I am nothing, wear I the habit thereof, which is nothing.

A- small3RelWisdomnd the stalwart said again, Wherefore saist thou, I am nothing; when I can easy see that thou art an old man, which, tho not muche, is something?  Wherefore wearest thou not then the habit of old men, a scrapcloth & a stick?

A- small4RelWisdomnd the sleet of antique eyes went all upon him.  And the old man said unto him, Thou knowest nought of the person and its expressien, nor of poetetic attitude.  One might to forgive it, saying that thou art fresh and wilt in time gather those things that I now do know.  But, it seem that even when I were of thine age, I knewn the most of them all ready, which is muche more than that thou now appearst to know.  And so, I am not certain for thee, that thou wilt ever bear an turdsweight of any knowledge.  Ta.

A- small5RelWisdomnd the stalwart waxt exceeding wroth.  And he said, Thou art but an old naked man.  An thy lernings have caus-ed this, then ’twere time wasted down the timehole, and not a grain of’t wud I. 

4. The Book of Wine & Seizures p 4

More over hast thou now with thy wisdem setted up a state of affair wherein I must to smite thee—which is lerning, in a way.  And he smote the old naked man, and departed.

A- small6RelWisdomnd the old smitten naked man did sit bent, testing the splitted ridge upon his brainscase, until the darkness were nigh.  And he climbd he again down offen his rock and passt into his house of weeds, feeling worser naked for all his loss of stoke.

soldier in armor- copyright 2008 William Schafer

Thus spake Meukiss also unto Neb a drama, Morali Fictionali par Meukisse:

N - letter- Wisdom p4
ow this King Cutzamullich he did rule his peopel almo as level as any other king, save during his times of lunacy (loo-nah-chee).  And he left wisdom alone, having no
use for it mosttime, as his paepel had liv-ed long widouts it and had lernt special ways to do.  For of wisdam there were those who said, It is unreliabol.  And they related the parabol of the belov-ed Stalwart & his heroic confrontasionol with the wise old man which was naked.

            And whilst the King smat flightless birds with his cudgel on one evening in the yard, there came unto him a man of right kingsuitabol raiment and with possible servants about.  And he said, King, I am a physician, or so I claim.  I wud to speak with thee of my troubols, to dumpf them over on thee, hap to have thee solve an few of them with—already I smile—wisdom.  For I have tried all mine home rimmidies and have prevaild not, and am no longer ador-ed by my famly, nor my self, nor no one.  And I fear hap I approach rampage point and know it not!  But, I am saying nothing I do notte already know.  Marry, I need a king.  Let us conspire.

            And the King anserd and said unto him, Let us sit in mine ornament chamber and smoke leaves.  And let us discuss with loud voices, that those outsides may hear fleeting texts, and mine image be bolden’d among the people as a man of axien & affairs.  For that is an image that every prince doth cultivate with ardour.

            And the King calld unto his moot, and took he it up in his arms, and said, This moot were given me by a race of invaders whom thereafter it became my sad bizniss to destroy in a dispute; but it is to me as much comfort as all my giddy wizards with their laffing harhar marbles & fornicatien sensors & poison songs of heartstoppery.  O, squarely chase’d from the scene is the mystic richness of a true & classic wizardry of summonings and transmogrifaxiens & timetappings, all done under by the smokes & wires & mirrors of these glam’rous showwizards.  E’en our enchanted weapons, being the lifeswork of these wizards and a great part of the defense dream of this kingdem, are not ready for war; and I have been ready for a long time.

            But the visitant cared not for to hear these things; and he said, Pshaw.

            And the King took his moot and shew the possibol physician into the ornament chamber.  And they smake leaves and discusst with loud voices.  And those outsides caught fleeting texts, and said, This damns King putteth his sociel times before our concerns, the chief of which is Wealth, courseblood of Wealthiness.  ’Tis but raw chance that we stand not up hard and cast him away for his leading part in this the tragicol programme of our lifes, and opt in stead for the novel textiture of slaving neath the yoke of one of the several alternadiv tyrants that hath offerd to come ty over us.

Oif, oif,oif: King's moot c 2010 Busterdsing

The Time of Attempted Wisdom p5 5

            But having said this, nevertheless listend they with innerst unto the pieces of discussien, for kingconference is kingconferense, above normol conference.  Also were’t neither raw chance which preventen them from standing up hard, but disarray.  But they in their reveries wud not attribot their noncompetence, and said, Raw chance, which were a thing that all men felt they understoode.

            Now the so-said physician said unto Cutzamullich, Besides being a—what was’t that I did say unto thee that I am?  (And Cutzamullich anserd & said, A physician.)  And the said phisishin said, Yea, physicien.  (And he scribe-ed it upon his hand for sudden reference.)  Beside being this, saith he, I do me also an little of ruling during our king’s season of lunacy (sounded so:  loo-nah-chee), as some kings do enjoy.  (Yea, saith Cutzamullich, I too have mine.)  And I have done well during these rules, if an I may judge on happfy faces about, and might someday kill our king—I have oft so intimated unto him—and take to ruling every day.  But I am saying nothing I do notte all ready know.  Here is my good troubel which I did promise thee:

            There were two women come before me with two sons.  And the one woman was beautiful, and the other was ugly.  And the ugly one spake with the voice of the crocus loach, saying, My name is Pandemonia.  And I said, Silence or death.  Then sipp-ed I my tea until ’twere gone; and at last gave I the gesture of continuance unto the beautiful one.  And she said unto me with the voice of Caressmas the softseep wind, Well; these sons here, they are the both mine.  And straightway said the ugly one, Nay, but rather, these sons are mine.  And I said unto her, When I mentiend the silence, did I not mentch’ the death?  And I shew her my fist.

            Now, these wimmen had slappt long red runners upon each another’s jaw.  And the sons were silent with torpor; and looking upon them, I knew not to laff or to weepf, so dull & nassty were they, and contrary to our consepsien of nature.  But the women besought me to settel their dispute concerning them.

            Now I did agree some what with the beautiful one.  But then did the ugly one commence to entice me, leaning far o’er and convincing me with exposure, by & by saying, ’Tis an hot day; this robe bindeth me to death.  And she did take & cast her garm up onto a beam, where it hangd.  And behold, there beamd also her persuaders before the world, and before my lockt focus.  And tho I studied those two with amazement, yet I cud not judge which woman to credit, the beautiful or the lascivious.  And neither woman shew both qualities, else the matter were done.  Therefore said I unto them:

            Know ye not the roiling chagrin of a potentate, to be lied unto, & the sully wallop against his pride?  For to blow false witness past your ruler is to flaunt miscreant presumptiens that ye be somehow fitten to hold knowledge and truth whereas he is not.  Know ye not moreover the wallopf against his aggregate estate?  Hells, womans.  Knowledge, like unto land & lolly, is kingsproperty; and truth, like unto taxes, must flow up to him
slappt long red runners- c 2010 Busterdsing
6. The Book of Wine & Seizures p6 Wisdom

alway, to enter into his general store.  What, wud ye come aguzzling your lord’s wine right outen his hipsac?  Wud ye come astealing your lord’s nose right offen his gazing face?  Yet ’twere better my nose by scizzors, than my knowledge by lies:  kingsay.  Now.  To your vulgar conceits that in your dupery of him ye have bested the mighty at witplay, let me stiffly say, Such feckless fantasie putteth to boiling a brain like unto mine, that setteth great store in constant preeminence and utmo preponderance.

            And it is perilous.  For in the end, sharp truth doth bore outen the glum closet wherein it hath been kerstasht, and culprits are made knewn, and there followeth a rolling of heads.  No verity remaineth forever swath-ed in lies, save those secret things I do.

            S as in "settol"ettol now with truth, and I shall to forgive the liar, after cursing an while, and shall take the other for my wife.  But woe.  An thou liar persist in this lie some more, then shall I be compelld to some brutol interim judgiment pending assortoments of fack from fixien.  And when that truth at last shucketh off her swathage and announceth the liar, then unceasing shall I curse that liar through outs these halls, saying, Damns, damns; and my soldiers shall come and knock down thy wall and stompf out thy guts around & abouts upon the ground, and in the street that thy peopel erode in traversing, and in thy naybors’ shanties; and I shall take the other woman for my wife.

            And I thought, I have frighted e’en my self in the slappdowne power of all this rectificial policy-do.  Surely now will one of these womans rashily confess, and I will play my mayhem and have a wife.  But lo, they hitted me with a look as of the balmy balmae viewing the dotty dottae.

            And the beautiful one said, These sons are both mine.  And the ugly one, sons now swinging from her bulbs, said, These sons are mine, both.  And redrunnerslapping commenst.

            And Cutzamullich did coddle his moot, and said, Hath this tale any end, possibol physicien?  And the physician put the eye on him, saying, Hold.  And the King smake some more leaves, and began he to laff.  And his laffing were inappropriot.  And he settld back with his moot, and said with laffing, There is some thing wrong with these leaves; they alway do this unto me.  And behold, he saw the drawn visage of the physician, and aspire-ed unto a bit of solemnity him self, saying, That were prettigoode, what thou toldst unto those womans.  But then commenst he again to laugh.

            And against his irritance the hap-physician continu-ed, saying:

King smokes leaves - c 2008 William Schafer

The Time of Attempted Wisdom- p7 7

            I did now ask these women questiens of the analytic.  For there is a perfect teacher which hath postulatend that things may be determind through Questiens, abandoning thereby the classique attaque (the which is to assume that thou wilt).  Now.  I grueld them, dear Kinge, saying, How hath this dispute arisen?  Have ye a common husbend?  And they said, We do not think so, Magnificense.  And I said again, Have ye dwelt up in the same house, and taken mutual run of properties & premises, that the practise might, o’er time, reach across materniol bounds?  And they said, Of course not, Majestie.  (Hap they said Magnificense, and Majesty, or hapf not; I say’t now, for that they oughts have said it no matter whatte.)  And further said they, each conserning the other, No more have I share-ed with her than mine opinien of her; and it took about an instant.

            And I said again, Who gave birth unto these sons?  (For I thoght, Knowing this, might I guess who now is the mother also.)  But they were not deceivd; for one said, I did; and the other said, I also did.

            And I said again, Where are your famlies & your raucous street-dredged supportiers & your paid witnesses?  And they said, They are all dead.

            Then said Nixin, who were an fruitier which hath come to peddle some fruits, Test them in the ways of mothery, lord.  For the better mother, who knoweth the bossest ways—that will be the true mother.  ’Tis what I wud do, and I am seldem wrong.  But e’en some howe this fail, still ’twill be beste, for the better mother hath gaind sons, and sons have gaind an better mother; and the other mother, she who made birth and oughts have prevaild, the same will swaller her a caustical swaller of justiss for her terribol mothery.  And, she will have me.  (And with his eyesbrowls he shew them he was serious.)

            And my wise man said unto me (—sure, neither didst thou imagine that I ran widouts no wise man, didst thou?) —he said unto me, This plan of Nixin, ’tis too good, lord.  This man is daingerous.  Secret doth he dwell upon being him self king!  For how cud he not, having such capital plans?

            And I pixurd Nixin on my chair, and mine heart ache-ed an ache as I knew that my mother’s heart wud to have ache-ed at the pixure of Nixin on her sweet son’s chair.  And it came to pass that the bile of my craw caus-ed me to have Nixin taken up on hooks, and the wise man likewise.  (For the fanadic inclinasiens that a man imputeth to others be ofttimes his very own.  Aleasts I have found it thus of me; therefore think I it also of my wise man.  But hooks fixen him.)

            And I commanded—I did notte aske, but commandnd—the womans to give me their stories.  And the beautiful one said me quite an storie:

            There was I, drawing my drinkowater, having also my two sons tetherd unto mine ass; when hither came she, and approach-ed as with bounding thirst, saying, May I?  And I thoght the ugly one
8 The Book of Wine & Seizures - Wisdom p8
wud to have a drink of my drinkowater; and I said, Surely.  Then what doth she, but cometh out with this blade they usen for gelding oxes, and cutteth off she the tethers off from offen mine ass and commenseth to lead away my sons, saying, Of course, I meant, may I have thy sons.  And since then we have vied, and slappt long red runners on each another’s jaw, and finally sunk to come before the administrasien.

            And I prepar-ed to render my judgoment.  But the ugly woman, she reard her head & said unto me, I too have a story, lord.  I lead no rebelliens against rulers who hear my story.

            And sure, no more than any in power, I wanten no rebelliens lead.  And so I said unto her, Well, ugly woman; if an it be not too good an story, tell it, then.  (For verily, I had beginnd to feel that the beautiful one shud prevail.)

            And she said, This versien oughts ride well with thee, lord, for I have practist it during the breake.  Now:

            As this beautiful woman did draw her drinkowater at the well, came I thither, towing my sons—there were, of a fact, three, but one escaip-ed.  And she said, I am beautiful, whereas thou art ugly.  And I paid her, for that she hath deignd to grace me with open conversasien, publicwise marking us a palaverous pair infus-ed with allure that, from its source in her, floweth out over me likewise and arouseth the libido of any man that seeth.  Now, our law requireth alway that value gaind must to be value met; so I paid her.

            And she honord me with speech again, saying, My beauty is a loose millstone that goeth acruising whither I gaze, and flatteneth all impediment, and smootheth my way through the bush.

            And I was certain that she was right.  And I reach-ed into my pouch for coins, but lo, they were all expended.  And so I offerd unto her an miniscule lip-hair blade that I carried behind mine ear; but she tolt me nay, she were no wulfwoman.  And for want of any pay she wud to accepte, then said I unto her, Well, the lord, he will provide.  (Tho, this were conjexure peeld offen a dogmum; still, nought cud I give unto her save unproovd theorie, beside a lip-hair blade, and no hope to go with it, e’en.)

            Further said this gorgeous one then unto me, This jugganaut that is my beauty, it giveth me extreme say within my sphere, imprinting my designs upon its path.  Dost thou not know

The Time of Attempted Wisdom p9 9

that I may simpoly reach & snatch away from thee whatsoever is thine?  Neither be there any chief nor magistrate who, crusht neath the millstone tonnage of my beauty, will hear thy shriek & cry, nor no acro bat that will come sombresaulting to thy service against me.

            And again I paid her with precious platitewds, for that she had thus long inundated me in the prestigious contagion of her beauty.  (And what am I, save the soul of lawful balance?)  But woe that e’er we meeted!  For then from deep within her beauty unleasht she the sociel horror thereof, and lullt my sons unto a dreamy state by striking wonderful poses.  Poor basterds!  Being dull and beautystarvd, and having chins made to drop & tongues to loll, they had no chance.  And she said, Kazamn, they are mine.  —The subsequence thou knowest, Mightiest, red runners and all.

            And tho I fathomd not the half of which she spake, nonetheless thoght I well of her polisht presentasien, as it toucht upon the meat of issues; clearly, she had laid some effert in.  I cud not cast her down.  Therefore I highlorded and said unto them, Well.  After an week shall I level a judgoment o’er these tragicks, having hear'd all that I will.  But for now, stay here and argue, and I will go and seek the great King Cutzamullich for his wisdom & wit.

            For the drop of thy name is an hammerload out there in the world, lord, a cessator of foolschat, a riveter of attentien, a captivor of dumb thrall.  What natien rising hath not lookt for her direxien in the legend of thine exemplary Kingsmanshift?  Be there any nullahoo so mired of mind as to cede a moment to his lifemuck widouts an awful thoght of the extrod’n’ry wall that thou hast raisd about thy city?  That wall, ’tis the best thing everwise.  Shade, sure, that it casteth by the yardsfull.  But more, all ready hath it casted brilliance across the shadowd chronicol of the world.  For high offen it plunge-ed the corporeal shell of the notherworldly god of poultry products—he which hap was come to cook and eat us all—plunge-ed and shatterd offen thine unclutterabol wall, stout King, offen off that most holy and exciteful of walls, which is simpoly callt, The Wall, which shall be kisst in scriptien and in song til the day when that men no longer sing of walls, whose master soul of wally shall foster walls like but lesser wheresoe’er intrepid oppressins opt to encoop & rule the unholy lowly with their cackling caws for that hazard sweetmeat Freedem.  Great Wall :: Great King, so ’tis said, and hap e’en some wheres written.

            Now some men have said, This King Kutsomullok, he sitteth grand famous with his Wall, yet not muchover wise be he.  And I have anserd for thee and said, The pronounciments of Fame prevail where those of Wisdem are swept away; betrust him.  Honor his positien.

            And so, nice King, whatsoe’er thou saist conserning this mother & child disjunxien, that same shall I in trustmas go and do.  For thou art Thee, and I am only me (as is said among the nongrammadicol).

the Wall- copyright 2010 Busterdsing

10 The Book of Wine & Seizures p10 Wisdom

            And the hap-physicien ceast, and reacht he forth for some leaves to smoke; but the King wud give him none, there being but an few poundsweight remaining.  And so, the visiter smake a raveling of rug.

            And Cutzamullich spake unto him, saying, I shall little considor the indignatien toucht off in me by thine honey-& dung reckning that my good fame exceedeth my wisdame by such-muche, for that thou knowest so scarce of either.  But, ’twere well that thou camest first hither unto me in the ignorence of thy quest, for there is more than one king out there that returneth parts of visitors uneaten.  Now, it doth hapfen that I know me some depictive histry along the line of that thou hast laid out, wherein the merry King Solomon derive-ed the fact-mother of a certain infanto disputatis.  Here now will be doubld the wisdomy, seeing there be doubld the progeny to resolve.  And the word will forth that King Khutsomuhllack dispenseth the wysdom of Solomon in multyplex!

            So (saith the King), what I therefore do propose—now, take out thy fabulis stock & quill & spit-wettabol powders for scribing—were exactily this:  Thou shalt go unto the warring womans and say, So counseleth Tremendis King Cutzamullich, that I shall cut both sons into four thousents pieces and mix them in a vat, and dollopf out unto the each of you quabbling hap-maters halfen the sonmix into thy sloppfingbucket.  And the false mother (counselt the King unto his visitner), inexplicabol will she assent, being uncaring & untelligent.  But lo, the true mother with a lot of heart to lose, who preferreth undice’t sons, she will up into thy pious gaze, acrying, Nay, let her take them!  Better slutward they go than to fetch up in bits!  And this is the way to tell a mother from a monster.  And so, having triumft, thou mayest then to send the sons with the proof-mother, or do as she ask and give them to the liar.

            Now, that were the attempfted wisdom of the King Cutzamullich.

            Then after a time of pondering answer-ed the ?physician, saying, That were my first design, also, to do that.  Sha.  I oughts have done’t, and forewent this onerous journey, this circus of attritien through wastelands a-stew in threat & innuendo.  Shud to have eschew-ed coming hither to sit with a dictatater who limiteth the leaves I may smoke and sayeth nothing he doth not all ready know.  But hither through the pit of earth we trudg-ed, our backs bloodyard to the sucking fly, our thighs venue of snake’s tooth and tiger’s paw.  Four hundreds cheerful servant drones I lost to andromeda cows and legendry manticores; four hundreds to bad swinging-vines o’er gorges & chasma as we crosst; four hundreds to sifilis; and a thousand were felld by bees that wud deny us their nectar for my sociel sportbaths.  These souls all, spilt as we came in reliance & excitation concerning thine outsize-ed fame.  Naaa, King!  An ever I take to ruling daily over there shall I consider coming to attack thee for thy precipitance of this calammidy.  Now, listen:  I will go and add a third son into the dispute, and threat to grind & dollop them all.  And lo, my wisdom shall be thrice’t that of Solomon, and neither some mere twice’t.  Yea, shall my multiplex be true multiplecks, and neither the mere duoplex of dwarf designage.

            But it came to pass that Cutzamullich the King did sell the possibol physician into perpetual bondage at the excrement pits, saying, I will my self hit that land with both heels, proclaiming stiff rulery thereover, and sit there & resolve those womans’ claims, consigning sons

The Time of Attempted Wisdom p11 11

slutward in some hard specie of negosiated accord.  Then let there be no doubting mine extraSolomonitic eminence.  And my rampant wisdom will be written down, I am right sure.

            And Cutzamullich journeyd unto the land whence came the forgot hap-fisician, saying, I am your new King, enthrone-ed by Destiny, or so I claim.  [Neither journd he thither through pit of earth, neither o’er gorges and chasmae, nor amongst bunchbees, but straight upon the highwaye went he; for swift was the highway, nor featurd it infinite calammidy.]  Now, bring me the women who war o’er the sons, that I may dazzel them with competence and settle their disputing for ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever and ever, and even ever more, sallah.

            Now the womans neednd no bringing, but appear-ed them selfs at dawn, quarreling and greeting their bishopfs & disciples, for they had started churches.  And the King said unto them, I suscribve not unto this brand of incendiary, and am come to exstinguish it with the cold water of wisdame.  I shall slice the sons like as okra and compile a mix of them, doling out portions to thee, & to thee, & also to any other who emergeth to join the clamour. [Tho, he oughts not to have said that concerning others; for came there then countless clamourjoiners, hearing there were some free thing to be disburs’d.]  What say ye now, miella?  (By the which I mean, Ye womans with runners.)

            And the beautiful woman spake first, pursuant to her years of privilege over her ugliers; but she was rebuke’t straightway by the King.  And he said, I elect to hear ugly ones first.  And when the ministers humbly besought of him a reason, he wept.  And they said, Our new King, he mixeth power & pathos; let him worke.

            And the ugly one—tho now, she were neither in fact ugly, having fixt her self up for her discipols—said, Divvy them not, lord.  All ready I consider thee tripe to suggest it.  Imagine, an thou proceed, what I shall consider thee.  (But he cud imajin no meaner.)

            And the beautiful one came again & said, May I now to speak, or rather, hast thou some more of crying to do?  And he wave-ed assent, some what heroic.  And she spake, saying, In this wise I concur:  Divvy them not, lest I be compelld to gather an army and come hither and stomp out the guts of every living thing.  And she snatcht from the wizard his enchanted staff and struck it against the stepf.  And the staff it brake, and a piece thereof did fly out and sticke in the wizard’s eye.  This all to score her resolve before the Throne, save for the eyestaking, it being incidentol misfortune.  And for a time were they transfixt by the horrable spectacol of the wizard there rolling in his silks upon the tiles, and crying, O damns, damns.  But fascinashiens do wain.

            And the King did curse the name of Solomon, saying, Thy day were cinch, holding little convolutien.  Ifn thou cudst but once in three passes bang thy loaf with both hands, wast thou callt wise.  But here & now I have brought scribes and truthtwisters from far places to witness a momentious and historial piece of wisdom from outen me on this day; and behold, these womans wax magnanimous on me, e’en the one which came a-lying also waxeth magnannimis, and my shrewd gambitol cometh all to nought.

bang thy loaf with both hands- c2010 Busterdsing

The Book of Wine & Seizures p12-Wisdom 12

            Then the wise man Jollilomma did pull upon the string which was affixt onto the King’s ear, for to signel counsel.  And the King said, Arise.  And Jolilomma came he up from insiden the King’s throne wherein he lay, and spake into the King’s ear, saying, Pay them, lord.  For all things devolve unto the purse, the shingle of silver, that molybdenum wafer.  Notwithstanding the truth—this truth & that truth, truth here & there, truth o’er the berm & off to Mars Horizen—one of the womans will drive a lower price.  Pay it, and thou wilt yet ride the glory horse.

            And Cutzamullich paid one of them, which was the ugly one, tho no longer ugly, and she ceast from her contentiens and departed.  And ’twas twistwritten that the multiplexly wise King Cutzamullich did ploy as ifn to slice the sons, unto the which did the false mother inexplicabol assent and was casted out by the King, who in righteous ferosity did fight through his own guards to be at her his self.

            But after a time there arose and went sailing the truth conserning payment of the inconstant mother.  And ’twas said, Drag thy burdens unto old Cutzamullich, he who will chase them with mintage.  And the highway was overrun’d with complainers, and the soldiers were trampld.  And the King fled again unto his initiol kingdem.  Well be he gone from here; for as’t happent, the native king was extracting outen his season of lunacci and talking again of ruling; and this man was a gods-bedamnt monstor.     

More & over, the beautiful woman shewn up again with the sons, asking aroundabouts in the street, Who wanteth these sons, inasmuch as I have burnt of the chaindowne?spacer bottom Attempted2

—Thus & thus concludeth the Morali Fictienali par Meukisse
which was spaken unto Neb.      
  

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